Journal Articles

Permanent URI for this collectionhttps://mro.massey.ac.nz/handle/10179/7915

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    How does digital finance impact birth rates: Evidence from China
    (Elsevier B V on behalf of the Economic Society of Australia (Queensland) Inc, 2025-06) Chen J; Chi J; Smith D; Yuen M
    Digital finance (DF), the integration of tradition financial services and new information technology, has been shown to have various impacts in social behaviour. However, how DF affects people's fertility behaviour is still under investigation and worth exploring from the point of view of long-term economic growth. By employing a DF index, publicly available city-level birth rates in 287 Chinese cities, we find DF has a negative influence on birth rates. This finding is supported by endogeneity and several robustness tests. Mechanism tests show DF increases investment opportunities and therefore reduces the need of having children for support in old age. DF increases consumption and possibly individualism and also increases women's economic independence and their opportunity cost of having children, leading to lower birth rates. Given the development of DF is an inevitable trend, we further find that out of the three components of DF index measures, the coverage of DF significantly decreases birth rates, while the higher level of DF development, depth and digitalization, have much less negative impact on birth rates. Finally, this negative impact can be moderated when governments make policy efforts to increase educational and medical resources and provide protection of religion. This paper provides a novel perspective on the influence of DF on social behaviour through DF's direct impact on investments, consumption and income.
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    Conflict styles within individualistic, low power distance, and low context nations: a four nation comparison
    (Taylor and Francis Group on behalf of the Eastern Communication Association, 2024-08-29) Croucher SM; Kelly S; Ashwell D; Condon SM
    This study compared conflict styles approaches of four nations with similar cultural dimensions. Prior literature assumes similar cultural dimensions produce similar approaches to conflict. Four nations were examined: Australia, Canada, New Zealand, and the United States. Results reveal the conflict approaches of individuals from these nations differ despite similar cultural dimensions. In addition, the four nations scored relatively high on solution-oriented approaches to conflict (integrating and compromising). This is the first study to compare conflict styles across traditionally individualistic, low-context, independent self-construal, and low power distance nations.
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    China's collectivist cosmopolitanism: Harmony and conflict with Western conceptualizations of cosmopolitanism rooted in individualistic notions of human rights
    (SAGE Publications, 2023-08-30) Liu JH; Xie T
    Just as leading Western countries have begun withdrawing from the neoliberal Washington Consensus that paved the way for economic globalization over the last 40 years, China has proposed an ambitious Belt and Road Initiative, or One Belt One Road, outlining its vision for global development. President Xi's vision of collectivist cosmopolitanism is centered on the principle of sovereign equality between nations, emphasizing civilizational uniqueness rather than universal human rights. In this view, economic and social development are path dependent, and in China's case, prioritize decolonization and national sovereignty. Xi's view in major speeches is cosmopolitan but collectivist, emphasizing economic growth, openness, dynamism, and an “avowed respect” for the integrity of other cultures, while saying nothing about individual human rights or groups within China. This approach positions ancient Chinese traditions like Confucianism as playing a central role in cultivating individuals’ and society's moral qualities so that person, society, and governance are bound together as a mutually beneficial and interconnected whole. It forms the theoretical basis of a Chinese view of cosmopolitanism, which could be the basis of dialogue with Western cosmopolitanists. The challenge is reconciling the different emphasis accorded to human rights versus national sovereignty in the two views. Empirical results of a new measure of Cosmopolitan Orientation that correlates positively rather than negatively with nationalism and religiosity provide insights into the specific basis for this dialogue to become beneficial rather than conflictual.