Browsing by Author "Chrystall AB"
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Item A Second Way to Read McLuhan’s Footnotes to Innis(University of Toronto Press, 6/07/2020) Chrystall ABBackground Marshall McLuhan claimed his work was a footnote to Harold A. Innis. His claims have been used to argue that McLuhan and Innis offer a coherent system of thought, with a systematic methodology and common set of basic assumptions and presuppositions. This article questions that species of argument and looks to deepen our understanding of the McLuhan-Innis relationship. Analysis McLuhan is read as an analogist, and his footnotes (plural) are interpreted as deliberate violations of normative patterns of academic use in the satiric tradition of Thomas Nashe and the Scriblerus Club. Conclusion and implications McLuhan is repositioned apropos of Innis, figures conventionally associated with the Toronto School of Communication Theory and historians who address themselves to the theme of orality and literacy. This article also invites a reconsideration of McLuhan in relation to the digital era, his contributions to epistemology and understanding media. Contexte Marshall McLuhan a dit que son œuvre n’était qu’une note en bas de page par rapport à celle de Harold A. Innis. Certains commentateurs ont utilisé ce propos pour soutenir que McLuhan et Innis ensemble présentent un système de pensée cohérent ayant une méthodologie systématique et des suppositions et présuppositions de base communes. L’article met cet argument en question tout en cherchant à approfondir notre compréhension du rapport McLuhan / Innis. Analyse On perçoit communément McLuhan comme étant un analogiste et on interprète ses notes en bas de page (au pluriel) comme étant des violations délibérées des normes académiques dans la tradition satirique d’un Thomas Nashe ou d’un Scriblerus Club. Conclusion et implications Cet article repositionne McLuhan par rapport à Innis, ces deux figures traditionnellement associées à l’École de communication de Toronto et aux historiens de l’oral et l’écrit. Cet article propose en outre une reconsidération de McLuhan par rapport à l’ère numérique et à ses contributions en épistémologie et en analyse des médias.Item Reweaving the Spaces of Inter-Cultural Dialogue in Post-Treaty New Zealand/Aotearoa(Taylor and Francis Group on behalf of the World Communication Association, 2025-06-01) Chrystall ABThis study explores cross-cultural dialogue between Māori and settler colonials through the lens of Emily Karaka’s paintings. Karaka’s paintings are used to probe and reveal the colonial roots of spatial organization at the site where they are displayed. Building on parallels between the life of Karaka’s paintings and Treaty of Waitangi documents, this study finds that post-Treaty dialogue between Māori and settler colonials takes place in spaces built on and informed by the spatial biases of settler colonialism. The study concludes that recognizing these biases is crucial for meaningful dialogue and suggests that the Treaty of Waitangi invites a spatial response.
