Browsing by Author "Havea S"

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    Drawing wisdom from the Pacific: A Tongan participative approach to exploring and addressing family violence
    (Taylor and Francis Group, 2023-08-15) Havea S; Alefaio-Tugia S; Hodgetts D
    The development of qualitative research approaches that are embedded within a Tongan worldview and associated relational practices is pivotal to enhancing knowledge of, and culturally-informed responses to violence within the Tongan kainga (family). We are currently in the early stages of such developments. This reflexive methodological article draws conceptual insights and cultural concepts from the exemplar of a Tongan faith-based family violence prevention programme, which was developed by Tongan community practitioners in Aotearoa New Zealand. We document the adaptation of Tauhi va (nurturing loving and harmonious relationships), Nofo (indigenous cultural immersion), and Talanoa (Pacific indigenous ways of dialogue and discussion) in the design and documenting of this culturally-embedded response to such violence. Elsewhere, we have documented the violence programme in question and its implications for participating families, and the broader faith-based community and leaders. In this article we present a Tongan methodology that we hope is used for other scholar activists also engaged in participative action-oriented research within Tongan and other Indigenous communities more broadly.
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    Fofola e Fala ka e Talanoa e Kainga: A Tongan approach to family violence prevention and intervention
    (SAGE Publishing, 2021-01-01) Havea S; Alefaio-Tugia S; Hodgetts D
    There is limited knowledge of how Pacific-indigenous approaches can aid efforts to curtail violence within the kainga (families). This article documents aspects of the inaugural application of the Tongan conceptual framework of Fofola e fala ka e talanoa e kainga (laying out the mat so families can dialogue) as part of the faith-based Kainga Tu’umalie (prosperous families) family violence intervention and prevention program in Aotearoa New Zealand. Fofola e fala symbolizes a place of safety and refuge for every member of the kainga to freely express their feelings. The first two authors were involved in evaluating the program with the first author engaged in direct observations and being immersed in Kainga Tu’umalie retreats. Given their depth of cultural knowledge and involvement in the development of this program, seven faith-based community leaders were engaged in talanoa (Pacific-indigenous way of dialogue and discussion). Participant accounts form the core basis of our analysis, which highlights the significance of Kainga Tu’umalie as a violence prevention program for Tongan families. Of key consideration is the importance of Tongan-indigenous approaches to reducing family violence that draw from a combination of traditional cultural knowledge and Christian values that are central to the realities of being Tongan today.