Browsing by Author "Lindsay N"

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    Kei te moe te tinana, kei te oho te wairua–As the body sleeps, the spirit awakens: exploring the spiritual experiences of contemporary Māori associated with sleep
    (Informa UK Limited, trading as Taylor & Francis Group, 2024-08-13) Haami D; Gibson R; Lindsay N; Tassell-Matamua N
    For Aotearoa New Zealand Māori, sleep and wairua (spirit) are closely intertwined. During sleep the wairua awakens and journeys across multiple dimensions of time and space to attain the tools and knowledge the individual needs to navigate waking life. While this function of sleep is understood within Mātauranga Māori (bodies of knowledge regarding everything within the universe) (Hikuroa D. 2017. Mātauranga Māori—the ūkaipō of knowledge in New Zealand. Journal of the Royal Society of New Zealand. 47(1):5–10.), it has yet to be explored within psychological sleep research. This qualitative study contributes to addressing this gap by exploring nine Māori participants’ personal experiences of wairua during sleep. A whakapapa thematic analysis identified two interconnected layers. The first layer contributed to a spiritual explanatory framework for sleep, developed to encompass participants’ beliefs regarding wairua, which were utilised to interpret their sleep experiences. The second layer describes these interpretations, comprised of three central themes: (1) Tohu/Guidance; (2) Ako/Space and time for learning; and (3) Tau/Attaining a state of stability, peace, and purpose. These findings suggest that the spiritual experience of sleep supported participants in navigating their waking lives safely, purposefully, and meaningfully, contributing to Indigenous and Māori scholarship regarding the spiritual and cultural purpose of sleep, and with important implications for clinical, social, and academic approaches to understanding and supporting sleep.
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    Mauri Hono: A Mauri sensory methodology
    (SAGE Publications Ltd, 2024-08-02) Apiti A; Kora A; Tassell-Matamua N; Moriarty TR; Matamua N; Lindsay N; Dell K; Pomare P; de la Torre Parra L; Baikalova N
    Within a Māori cultural context, the manifestation of mauri instilled in all living things, both animate and inanimate gives life. Previous research suggests Māori can experience somatic exchanges of energy such as mauri from both other people, as well as within the natural environment. Accordingly, Mauri Hono: A Mauri Sensory Methodology provides a foundation to understanding knowledge by tuning into our senses and using mauri states to help elicit meaning about ourselves and our relationships with natural environments when immersed in those environments. In this study, four key phases of the methodology are detailed; Rongo, Mōhio, Mārama and Mātau and applied to a case study which sought to understand how Māori draw meaning from their experience of being immersed in a natural environment. Ten participants undertook a hīkoi (walk) within a national forest park of regenerating, native, bush. Findings revealed the importance of tuning into one’s senses and having the time and space to interpret different experiences. Furthermore, Mauri Hono, as a Māori methodology is predicated on the belief that experiential knowledge aids in providing a more complete understanding of phenomena than theoretical knowledge alone. It further highlights that whilst knowledge can come into fruition within the timeframe of the project, there is opportunity for insights to arise afterwards, comprising various layers of knowing.
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    Trauma or Transcendence? The Relationship Between Near-Death Experiences and Dreaming
    (American Psychological Association, 2024-08-01) Lindsay N; Tassell-Matamua N; O'Sullivan L; Gibson R
    Near-death experiences (NDEs) are exceptional states of consciousness reported by many individuals who come close to death. Unusual dream phenomena such as more intense and vivid dreams, higher dream recall, and increased lucid dreaming have been purported to occur after NDEs, however, a comprehensive assessment of the dream experiences and attitudes of NDE survivors remains unexplored. Moreover, it remains unknown whether anomalous dream experiences stem from the actual NDE or the traumatic experience of coming close to death. In this study, 138 NDE survivors, 45 participants who experienced a life-threatening event but without NDE, and 129 participants who had never come close to death completed a quantitative questionnaire assessing trauma symptoms and a range of dream-related variables. The NDE group reported significantly more lucid dreams, creative and problem-solving dreams, precognitive dreams, and out-of-body experiences during sleep than both other groups of participants. Furthermore, these experiences appeared to be primarily related to the NDE rather than trauma symptomology. Findings continue to suggest a relationship between nonordinary states and expanded awareness more broadly—whether experienced during sleep or wakefulness—offering further insights into the phenomenon of consciousness in general.