Browsing by Author "Liu JH"
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- ItemA cross-cultural test of competing hypotheses about system justification using data from 42 nations(Wiley Periodicals LLC on behalf of International Society of Political Psychology., 2024-09-25) Valdes EA; Liu JH; Williams M; Carr SCSystem justification theory (SJT) is a thriving field of research, wherein the primary questions revolve around why individuals and groups are motivated to see the systems they depend on as just, fair, and legitimate. This article seeks to answer how accurate the postulates of SJT are when compared to competing self-interest claims of social identity and social dominance theory. We addressed the ongoing debates among proponents of each theory by identifying who, when, and why individuals decide to system-justify. We used data comprised of 24,009 participants nested within 42 countries. Multilevel models largely supported the competing claims of social dominance and social identity theories over SJT. The most robust findings were: (1) greater objective socioeconomic status (SES) was associated with greater system justification; (2) the consistent positive relationship between subjective SES and system justification was partially mediated by life satisfaction; and (3) both ends of the political spectrum were willing to system-justify more when the political party they favored was in power. The results presented are used to discuss both the current state and the future directions for system justification research.
- ItemA Network Analysis of Global Trust Across 11 Democratic Countries(Oxford University Press on behalf of the World Association for Public Opinion Research, 2021) Zhang RJ; Liu JH; Brown G; Gil De Zúñiga H
- ItemBehavioral evidence for global consciousness transcending national parochialism.(Springer Nature, 2023-12-04) Liu JH; Choi SY; Lee I-C; Leung AK-Y; Lee M; Lin M-H; Hodgetts D; Chen SXWhile national parochialism is commonplace, individual differences explain more variance in it than cross-national differences. Global consciousness (GC), a multi-dimensional concept that includes identification with all humanity, cosmopolitan orientation, and global orientation, transcends national parochialism. Across six societies (N = 11,163), most notably the USA and China, individuals high in GC were more generous allocating funds to the other in a dictator game, cooperated more in a one-shot prisoner's dilemma, and differentiated less between the ingroup and outgroup on these actions. They gave more to the world and kept less for the self in a multi-level public goods dilemma. GC profiles showed 80% test-retest stability over 8 months. Implications of GC for cultural evolution in the face of trans-border problems are discussed.
- ItemChina's collectivist cosmopolitanism: Harmony and conflict with Western conceptualizations of cosmopolitanism rooted in individualistic notions of human rights(SAGE Publications, 2023-08-30) Liu JH; Xie TJust as leading Western countries have begun withdrawing from the neoliberal Washington Consensus that paved the way for economic globalization over the last 40 years, China has proposed an ambitious Belt and Road Initiative, or One Belt One Road, outlining its vision for global development. President Xi's vision of collectivist cosmopolitanism is centered on the principle of sovereign equality between nations, emphasizing civilizational uniqueness rather than universal human rights. In this view, economic and social development are path dependent, and in China's case, prioritize decolonization and national sovereignty. Xi's view in major speeches is cosmopolitan but collectivist, emphasizing economic growth, openness, dynamism, and an “avowed respect” for the integrity of other cultures, while saying nothing about individual human rights or groups within China. This approach positions ancient Chinese traditions like Confucianism as playing a central role in cultivating individuals’ and society's moral qualities so that person, society, and governance are bound together as a mutually beneficial and interconnected whole. It forms the theoretical basis of a Chinese view of cosmopolitanism, which could be the basis of dialogue with Western cosmopolitanists. The challenge is reconciling the different emphasis accorded to human rights versus national sovereignty in the two views. Empirical results of a new measure of Cosmopolitan Orientation that correlates positively rather than negatively with nationalism and religiosity provide insights into the specific basis for this dialogue to become beneficial rather than conflictual.
- ItemCollective remembering of Confucianism in Chinese language textbooks: Official historical representations from 1949 to 2019(SAGE Publishing, 2021) Xie T; Chen S; Wang D; Liu JHThis study focuses on the collective remembering of an ancient system of meaning, examining content and changes in the construction of Confucianism in Chinese textbooks. The data consists of 84 editions of Chinese language teaching textbooks published by the People’s Education Press from 1949 to 2019. Content analysis shows that Confucianism is and was barely represented in this corpus. Thematic analysis shows that: (i) Only Confucius and Mencius were recognized as Confucian masters. (ii) Representations of Confucianism in the textbooks come from The Analects, Mencius, The Book of Rites, and The Book of Poetry, all of which are more than 2000 years old. (iii) Except for the 1970s, Confucianism was represented in a positive or at least neutral way. (iv) Confucianism is represented in a distant, abstract, decontextualized, and apolitical way, disconnected from students’ daily life. This gives insight into how a core representation stripped of its peripheral elements can lose meaning, and lose its normative influence on behavior. Contributions to collective memory, and implications for how to edit Chinese language textbooks to be more engaging are discussed.
- ItemContinuities and discontinuities in the cultural evolution of global consciousness.(The Royal Society, 2024-01-01) Zhang RJ; Liu JH; Lee M; Lin M-H; Xie T; Chen SX; Leung AK-Y; Lee I-C; Hodgetts D; Valdes EA; Choi SYGlobal consciousness (GC), encompassing cosmopolitan orientation, global orientations (i.e. openness to multicultural experiences) and identification with all humanity, is a relatively stable individual difference that is strongly associated with pro-environmental attitudes and behaviours, less ingroup favouritism and prejudice, and greater pandemic prevention safety behaviours. Little is known about how it is socialized in everyday life. Using stratified samples from six societies, socializing institution factors correlating positively with GC were education, white collar work (and its higher income) and religiosity. However, GC also decreased with increasing age, contradicting a 'wisdom of elders' transmission of social learning, and not replicating typical findings that general prosociality increases with age. Longitudinal findings were that empathy-building, network-enhancing elements like getting married or welcoming a new infant, increased GC the most across a three-month interval. Instrumental gains like receiving a promotion (or getting a better job) also showed positive effects. Less intuitively, death of a close-other enhanced rather than reduced GC. Perhaps this was achieved through the ritualized management of meaning where a sense of the smallness of self is associated with growth of empathy for the human condition, as a more discontinuous or opportunistic form of culture-based learning. This article is part of the theme issue 'Evolution and sustainability: gathering the strands for an Anthropocene synthesis'.
- ItemIdentifying stories of ‘us’: A mixed-method analysis of the meaning, contents and associations of national narratives constructed by Americans(John Wiley and Sons, Ltd., 2024-03-01) Choi SY; Liu JHHow do lay individuals reconstruct, appropriate or resist culturally sanctioned narratives about their nation's past? The current study examined this question through an open-ended survey administered to a US sample, stratified by age and gender (N = 399). We identified three major historical narratives that were popular among Americans. Specifically, we identified positive narratives of the nation's progress over time and glorifying narratives of American exceptionalism, alongside a popular counter-narrative that was critical of the nation as reproducing ongoing cycles of injustice. Representations of national origins were significantly more salient for the narratives of Progress and Glorification, while more recent and lived events were salient for Critical narratives. Progress and Critical narratives were both associated with a constructive orientation to national identity, while Glorifying narratives were associated with blind patriotism. Critical and Glorifying narratives were consistently opposed in their associated political attitudes and in their patterns of endorsement across party affiliations. Overall, it appeared that narratives of progress were most popular and least polarised. We discuss the implications of these findings through the perspective that narratives provide dynamic content for identity construction as well as the means for articulating resistance to hegemony within specific historical and political contexts.
- ItemImplications of a Psychological Approach to Collective Remembering: Social Representations as Cultural Ground for Interpreting Survey and Experimental Results(SAGE Publications on behalf of Beijing Normal University, 2021-01-01) Liu JH; Khan SSPsychology has become connected to the “memory boom” in research, that highlights the concept of social representations, defined as a shared system of knowledge and belief that facilitates communication about social objects where culture is conceptualized as a meta-system of social representations mediated by language, symbols, and their institutional carriers. Six articles on collective remembering, including survey results, text analysis, and experiments, are summarized in this introduction. All rely on content-rich meanings, embedded in sociocultural contexts that influence the results of the surveys and experiments. In the cases of Germany and China, the “historical charter” of the states in the late 19th century was ruptured, resulting in substantially different expressions of nationalism and national identity (in Germany) and filial piety and nationalism (in China) today. Surveys on the organization of living historical memory in Hungary and Finland found that the European Union formed an enduring social context for the formation of memory groups regarding recent history. Finally, in experiments, historical reminders are likely to be anchored in existing networks of meaning, and prime people about what they already believe, rather than exert independent causal effects. This anchoring of historical memory in communicating societies explains why the experimental results in this area are so inconsistent.
- ItemImplicit intertemporal trajectories in cognitive representations of the self and nation(Springer Nature, 2023-05) Yamashiro JK; Liu JH; Zhang RJIndividual selves and the collectives to which people belong can be mentally represented as following intertemporal trajectories—progress, decline, or stasis. These studies examined the relation between intertemporal trajectories for the self and nation in American and British samples collected at the beginning and end of major COVID-19 restrictions. Implicit temporal trajectories can be inferred from asymmetries in the cognitive availability of positive and negative events across different mentally represented temporal periods (e.g., memory for the past and the imagined future). At the beginning of COVID-19 restrictions, both personal and collective temporal thought demonstrated implicit temporal trajectories of decline, in which future thought was less positive than memory. The usually reliable positivity biases in personal temporal thought may be reversable by major public events. This implicit trajectory of decline attenuated in personal temporal thought after the lifting of COVID-19 restrictions. However, collective temporal thought demonstrated a pervasive negativity bias across temporal domains at both data collection points, with the collective future more strongly negative than collective memory. Explicit beliefs concerning collective progress, decline, and hope for the national future corresponded to asymmetries in the cognitive availability of positive and negative events within collective temporal thought.
- ItemInstant Messaging and Relationship Satisfaction Across Different Ages and Cultures(Masaryk University, Faculty of Social Studies, 2023-06-30) Vauclair C-M; Rudnev M; Hofhuis J; Liu JH; Dedkova LResearch suggests that using IM is generally beneficial for maintaining personal relationships, yet well-being benefits are likely to be conditional on micro- and macro-level variables. This study investigates the link between IM use and relationship satisfaction across age groups using survey data collected from 19 countries (N = 20,358, age range 18-94, Mage = 41.0, SD = 14.6). The multilevel regression results revealed that (1) overall IM use with strong ties is positively related to individuals' satisfaction with their relationships across all countries and (2) this link is weaker among older people compared to younger ones. The hypothesized cross-level interactions were not statistically significant overall, yet comparing individual countries (e.g., Germany and Indonesia), which are on the opposite ends of the autonomy-embeddedness value dimension, suggests that the use of IM might indeed be more important for relationship satisfaction in more embeddedness-oriented cultures and relationship benefits may be more similar across age groups than in autonomy-oriented cultures. More large-scale cross-cultural studies and multilevel theories are needed to arrive at a more contextualized understanding of IM as a global communication phenomenon.
- ItemNational parochialism is ubiquitous across 42 nations around the world(Springer Nature Limited, 2021-07-22) Romano A; Sutter M; Liu JH; Yamagishi T; Balliet DCooperation within and across borders is of paramount importance for the provision of public goods. Parochialism – the tendency to cooperate more with ingroup than outgroup members – limits contributions to global public goods. National parochialism (i.e., greater cooperation among members of the same nation) could vary across nations and has been hypothesized to be associated with rule of law, exposure to world religions, relational mobility and pathogen stress. We conduct an experiment in participants from 42 nations (N = 18,411), and observe cooperation in a prisoner’s dilemma with ingroup, outgroup, and unidentified partners. We observe that national parochialism is a ubiquitous phenomenon: it is present to a similar degree across the nations studied here, is independent of cultural distance, and occurs both when decisions are private or public. These findings inform existing theories of parochialism and suggest it may be an obstacle to the provision of global public goods.
- ItemStochastic simulation of multiscale complex systems with PISKaS: A rule-based approach(Elsevier Inc, 2018-03-29) Perez-Acle T; Fuenzalida I; Martin AJM; Santibañez R; Avaria R; Bernardin A; Bustos AM; Garrido D; Dushoff J; Liu JHComputational simulation is a widely employed methodology to study the dynamic behavior of complex systems. Although common approaches are based either on ordinary differential equations or stochastic differential equations, these techniques make several assumptions which, when it comes to biological processes, could often lead to unrealistic models. Among others, model approaches based on differential equations entangle kinetics and causality, failing when complexity increases, separating knowledge from models, and assuming that the average behavior of the population encompasses any individual deviation. To overcome these limitations, simulations based on the Stochastic Simulation Algorithm (SSA) appear as a suitable approach to model complex biological systems. In this work, we review three different models executed in PISKaS: a rule-based framework to produce multiscale stochastic simulations of complex systems. These models span multiple time and spatial scales ranging from gene regulation up to Game Theory. In the first example, we describe a model of the core regulatory network of gene expression in Escherichia coli highlighting the continuous model improvement capacities of PISKaS. The second example describes a hypothetical outbreak of the Ebola virus occurring in a compartmentalized environment resembling cities and highways. Finally, in the last example, we illustrate a stochastic model for the prisoner's dilemma; a common approach from social sciences describing complex interactions involving trust within human populations. As whole, these models demonstrate the capabilities of PISKaS providing fertile scenarios where to explore the dynamics of complex systems.
- ItemTesting the status-legitimacy hypothesis: Predicting system justification using objective and subjective socioeconomic status in China and the United States(Asian Association of Social Psychology and John Wiley & Sons Australia Ltd, 2022-06) Valdes EA; Liu JH; Williams MThe status-legitimacy hypothesis proposes that those who are most disadvantaged by unequal social systems are even more likely than members of more advantaged groups to provide ideological support for the very social system that is responsible for their disadvantages. Li, Yang, Wu, and Kou (2020, Personality and Social Psychology Bulletin) sought to expand the generalizability of this hypothesis by testing it in China, addressing inconsistencies surrounding the empirical support for this hypothesis by postulating that the construct of status should be separated into an objective and subjective status marker. They reported that objective socioeconomic status (SES; income and education) negatively predicted system justification, while subjective SES positively predicted system justification. In the present study we attempt to replicate and extend the work of Li et al. in a cross-cultural comparison of demographic stratified quota online samples in China and the United States. We test the status-legitimacy hypothesis using objective and subjective SES to predict system justification using cross-sectional and cross-lagged regression analyses. We received partial support for Li et al.'s findings. Specifically, subjective SES positively predicted system justification for both societies during cross-sectional and cross-lagged longitudinal analyses. However, we failed to replicate Li et al.'s findings surrounding objective SES in China during cross-sectional and cross-lagged analyses.
- ItemThe Active Role of the Internet and Social Media Use in Nonpharmaceutical and Pharmaceutical Preventive Measures against COVID-19(MDPI (Basel, Switzerland), 2022-01) Xie T; Tang M; Zhang RJ; Liu JHDuring the COVID-19 pandemic, does more internet and social media use lead to taking more- or less-effective preventive measures against the disease? A two-wave longitudinal survey with the general population in mainland China in mid-2020 found that during the COVID-19 pandemic, internet and social media use intensity promoted the adoption of nonpharmaceutical and pharmaceutical antipandemic measures. The first wave of data (n = 1014) showed that the more intensively people used the internet/social media, the more they perceived the threat of the pandemic, and took more nonpharmaceutical preventive measures (e.g., wearing masks, maintaining social distance, and washing hands) as a result. The second wave (n = 220) showed firstly the predicted relationship between internet/social media use intensity and the perceived threat of the pandemic and the adoption of nonpharmaceutical preventive measures by cross-lagged analysis; secondly, the predictive effect of internet/social media use on the adoption of pharmacological measures (i.e., willingness to vaccinate against COVID-19) and the mediating role of perceived pandemic threat were verified. The article concludes with a discussion of the role of the internet and social media use in the fight against COVID-19 in specific macrosocial contexts.