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    Māori organisation and contemporary Māori development : strengthening the conceptual plait : a thesis presented for the degree of Doctor of Philosophy in Māori Studies at Massey University, Palmerston North, New Zealand
    (Massey University, 2000) Puketapu, Brendon Te Tiwha
    This thesis is primarily a study of organisational approaches used by Maori to achieve their development goals and aspirations. One focus is the impact of development ideas and practice, largely driven by international and national influence, upon Maori. Another focus is the role of the state in the direction and implementation of Maori development with particular emphasis on the impact of the structural adjustment programme. As a consequence, the relationships between Maori and the state, Maori and Maori, and Maori with others are critically examined. The thesis canvasses a number of disciplines including Maori history, ecology, sociology, anthropology, environmental studies, management, and development studies. Engaging with this broad spectrum of ideas and actions and using literature based, empirical and participatory research tools, three themes are explored. They are: (i) The theme of 'development' which examines international and national perspectives of development in order to identify the merits of Shifting the praxis of Maori development; (ii) The theme of 'organisation' which explores local and wider perspectives of organisational theory and practice in order to identify the implications for Maori organisations; (iii) The theme of 'relationship' which investigates a wide range of perspectives about the dynamic relationships between Maori themselves and with others, and the opportunities to reaffinn and build new relationships. The thesis concludes with an analysis of current thought and action before presenting five major conclusions. In essence and simply stated, if Maori self-determination is the destination then the journey is best guided by a Maori centred approach to development and organisational arrangements that are cognisant of the contemporary circumstances, in particular the relationship dynamics, that challenge Maori and the life choices they make.
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    Whakapūmau te mauri : values-based Māori organisations : a thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Maori Studies at Massey University, Palmerston North, New Zealand
    (Massey University, 2005) Knox, Colin
    The political and economic history of New Zealand since the turn of the nineteenth century has been characterised by the colonisation of the indigenous Maori people by settlers mainly from Britain. In 1840 the British Crown and representative Maori Rangatira signed the Maori language version of the Treaty of Waitangi, which guaranteed to Maori continuing ownership of their land and natural resources, and self determination under the protection of the Crown, What Maori did not know in signing the Treaty was that already thousands of new settlers were being recruited in Britain on the promise of a paradise, where vacant land could be purchased cheaply and every man was the equal of his master. While the Maori population was in decline following the introduction of disease and the musket, the immigrant European population exploded. It established a Westminster styled Government which in its early years included no Maori, and passed laws which over the next 50 years alienated Maori from 95% of their land, prevented Maori from accumulating capital and participating in the most rewarding industries, and imposed alien social institutions on a previously well organised and successful people. For many Maori in the twenty-first century, the legacy of colonisation has been either marginalisation in rural communities on land frozen by legal structures which run counter to traditional values and procedures, or migration to towns and cities where employment opportunities are mainly in less skilled work and subject to variation in the economy. This thesis examines the extent of the displacement of the institutions of Maori society and its impact on the development of Maori land and other assets. It proposes an approach which could assist shareholders in Maori land to reassert traditional values and tikanga and promote collective decision making, while gaining understanding of the concepts and language of business and organisations and a skill base for greater participation in the organisations which own and manage their assets. The research results are promising, with participants in a research project accepting an approach to governance and organisation which bridges tikanga and modem business structures. There is evidence from an extended case study that the approach engenders a confidence which has positive social and cultural outcomes while encouraging the development of Maori land
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    He huarahi motuhake : the politics of tribal agency in provider services : submitted in fulfilment of the requirement of the degree of Doctor of Philosophy, Te Pūtahi a Toi, School of Māori Studies, Massey University, Palmerston North, New Zealand
    (Massey University. School of Maori Studies, 2005) Jahnke, Huia
    This thesis explores the nature of tribal service provision, in particular the characteristics that distinguish tribal provider services. An indigenous research paradigm, Mäori philosophical traditions and tribal histories provide the context for researching and theorising about the three tribal organisations upon which this study is based. The thesis argues that tribal authorities emerged not only as a response to state policies of devolution but also as ongoing expressions of self-determination. How tribal organisational bureaucracies were established historically provides the context for examining the interface between tribal organisations and the state. In particular, specific historical events leading up to the 1840 annexation of New Zealand by Britain that demonstrate British assumptions of authority, humanitarian ideals and interventions by state functionaries in the affairs of New Zealand.A discussion on the nature of the state as the basis for Eurocentric bias in modern constitutionalism offers a platform for understanding the art of government. Four interconnecting themes give a systematic basis for exploring the distinctive characteristics of tribal provider services that emerged as significant in this study; 'ngä mahi a ngä tangata' examines advocacy, responsiveness and relevancy. 'Ngä mahi mä te iwi' considers how links to the Mäori communities are constituted relative to whänau, hapü and marae. 'Ngä mahi a ngä tipuna' explores how culture counts and the place of Mäori culture and traditions in the workplace. 'Ngä mahi tuara' examines cultural frameworks located within Mäori philosophical and customary practices and traditions.Finally, an analysis is given of the contracting environment and the counterstrategies employed by the participants in this study in countering the limitations imposed by the terms of state contracts.