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    The relationship between lotu and ako for Pacific university students in New Zealand : a thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy in Social Policy at Massey University, Manawatu, New Zealand
    (Massey University, 2011) Havea, Sesimani
    Improving the educational achievement of Pacific peoples is an on-going development issue in Aotearoa, New Zealand. This thesis explored the relationship between lotu (spirituality/faith/church) and ako (formal education) amongst Pacific university students. Lotu is defined within the context of the Christian tradition. The value of lotu is used interchangeably throughout this thesis with spirituality, faith, and church. Ako as defined within the context of this study is a Tongan term signifying education or the formal process of learning. The primary objective of this study is to identify the mechanisms by which lotu influences academic achievement of Pacific university students. A blend of qualitative ethnography and the Talanoa approach provided the conceptual framework. Two focus groups and eight individual interviews of Pacific students and graduates were conducted. The findings suggest a positive relationship between lotu and educational achievement for Pacific university students. The participants described their spirituality as a personal relationship with Christ which was reflected in their active practicing of: prayer; reading, studying and meditating on the Word of God; and attending church fellowship. Spirituality for the respondents was also emulated in their relationships, with God, with their kainga and with other people. These relationships were key motivations for their desire to succeed in their academic pursuits. Linked to the significance of these relationships was the participants’ definition of academic achievement which was beyond the mere attainment of a qualification but also about their ability to reciprocally give back to their kainga and increase their community’s wellbeing. In the midst of the inevitable trials and tribulations of the respondents’ social and academic journeys, their spirituality gave them hope, wisdom (poto) and courage to persevere in order to complete their studies. The findings suggest a need for continued support of Pacific students using the pastoral care model, as well as better collaborative approaches to policy making among tertiary institutions, key educational policy agencies and the Pasifika community.
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    Christian social workers and their sense of effectiveness in social work practice : a thesis submitted in partial fulfilment of the requirements for the degree of Master of Social Work, School of Health and Social Services, Massey University, Albany Campus
    (Massey University, 2010) Hare, Jennifer Lois
    While social work roots are undoubtedly firmly in religious soil, over recent years the emphasis has widened to include a more inclusive definition of spirituality that seeks to mirror the diverse society we now live in. How social work responds to this increasingly complex environment is a matter of concern for social work educators, practitioners and academics, who all share the same aim of developing the most effective ways to deliver services to the client. The evidence-based practice movement is an evolving response, seeking to offer quality research based solutions to be implemented in practice. Missing in the equation to date is the ability to capture the spiritual aspects of practice both for practitioner (in terms of ‘use of self’) and client ( in relation to spiritual assets that assist them). To this end this qualitative study conducted semi-structured interviews with eight Christian practitioners as examples of spiritually motivated social workers. The research sought to explore how a Christian perspective contributed to a sense of effectiveness in social work practice. The findings produced discoveries that concurred with the literature and revealed insights from the participants about the ways in which they sought to practice that were consistent with their most valued beliefs. Using the findings and the literature, practical applications are suggested as a way forward for the inclusion of spiritual aspects in evaluating effective social work practice.