Massey University Departments

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    The evolution of public administration and conflict in a post-conflict state : history’s role in Fiji’s political trajectory : a thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Management at Massey University, Albany, New Zealand
    (Massey University, 2024-04-16) Loga, Patricia Savukiono-I-Tuikabara
    Violent geo-political conflicts are on the rise across the globe and most of the countries that experience these conflicts are developing nations like Fiji (Fund for Peace, 2022). Countries that are prone to conflict are classified as fragile States. In the aftermath of a conflict, the public sector is under immense pressure to restabilise the nation and normalise service provision to citizens. Understanding the behaviour of conflict and public administration in a post-conflict State is key for nation rebuilding because it gives an insight into the levers and impediments for crisis management. Although studies have explored crisis management in post-conflict States (Kaplan, 2008), little is known about the role that historical institutions play in the evolution and continuity of conflict and public administration. To address this gap, this thesis used the path dependency theory to explain how policy actions and decisions established a continuous cycle of conflict. Using institutionalism and resilience, this research described why public administration remained fragile despite showing signs of evolution in Fiji’s political trajectory. Based on the findings, it is suggested that policy actors in Fiji consider the following embedded ideologies in their policy making process: race-based politics, intertwined traditional and political roles, adversarial approaches to the protection of interests and segmented economic structures. Fiji is locked into a path of conflict and resilience is restrained by institutionalised processes; an understanding of historical structures that hinder progress can help policy actors create effective public policies. The first significant finding argued that conflict is pathdependent because Fiji was subjected to indirect rule when it was under colonial rule and that the short time taken for the nation to transition from a colony to an independent State created a lack of readiness for self-government. Public administration stability in Fiji was hindered by the co-existence of institutionalism and resilience. It was found that resilience thinking was stifled by institutionalised ideologies that had become embedded in the public administration system. This research made two key contributions: developed a theoretical understanding of public administration and conflict using the path-dependency, institutionalism, and resilience theories. The lessons learned to contribute to policy knowledge on crisis management and nation rebuilding in developing countries like Fiji. This research was conducted using archival research, which was collected from Archives New Zealand and the National Archives of Fiji. Archival research and document analysis complemented the path-dependency, institutionalism, and resilience theories, which involve a descriptive analysis of how past policy decisions affect the behaviour of institutions. In total, 3,270 documents from the years 1858 to 1992 were retrieved and analysed via document analysis and theoretical thematic analysis. Using archival research to study Fiji’s political history aided the identification of themes that explained how and when conflict became path dependent, and why public administration institutions were fragile. The findings from this thesis are contextual and Fiji is a small island developing State so it would be difficult to generalise or replicate. To add to the knowledge of conflict analysis, and nation rebuilding, future research could explore other post-conflict States or former colonies to find out if conflict is path-dependent and which factors create fragility in a public administration. The co-existence of institutionalism and resilience also has room for further development. There is an opportunity to explore the behaviour of these two theoretical frameworks in public administration. A deeper understanding of the push and pull effects of institutionalism and resilience has the potential to improve public sector reform and policy transfer processes.
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    Paradigm shifts in ancient kingship traditions in Tonga : a historical and anthropological examination of political practices and changes throughout the bipartite and tripartite systems of government 1550-1875 AD : the case of Hau : a thesis submitted for the degree of Doctor of Philosophy in Social Anthropology at Massey University (Albany Campus – Auckland) New Zealand
    (Massey University, 2019) Ilaiu, Siaosi Leini
    This study of traditional Tongan kingship system focuses on the emergence of the hau authority and redesigned of the political history of this ancient society. The main purpose is to take a close look at key elements such as governorship, secular ruler, absolute sovereign, victor, champion or military skills etc, which propounded by competing views that have contributed or responsible for clouding the role and responsibilities of the hau in relation to the rise of the second and third divine dynasties of the Tu’i Ha’atakalaua and the Tu’i Kanokupolu. It is central to this work to rethink the information transmitted by oral tradition by assessing what is said about the origin and designation of the hau office. The purpose therefore is primarily to interpret in light of new evidence the positions of both oral tradition and academic revisionists, and to unveil some material that seems to be missing from the dialogue thus far on the hau. This work aims at restoring some sense of historicity to the understanding of traditional kingship in pre-European Tonga. The study examines the creation of the secular office of the hau, why there was the need to implement such a political development, and the recent debate amongst historians and anthropologists on the issue of ‘what is hau’. The debate started from a challenge on the orthodox version that stated the hau was a secular office created by the TT to take over the executive responsibility in about 1350 AD. A leading Pacific historian Niel Gunson argues that there was a system existed way before this date in which the TT title was open for challenge as a rule by a member of his peers. This idea was disputed in 1982 by another Pacific historian Ian Campbell who argues that there was no set rule for such challenge, it was instead a matter of having the means and opportunity. The study responds to the debate by arguing that there were paradigm shifts in the political history of Tonga that historians and anthropologists have been overlooking and as a consequence have misinterpreted, prolonging the dialogue needlessly. In the light of some new findings, I identify three-paradigm shifts that took place between 1350 AD and 1875 AD. It is the dynamism within this 500-year period that this thesis strives to resuscitate.
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    Establishing Zion in Sauniatu Village : a historical analysis of a Latter-day Saints gathering in Samoa : a thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy in History at Massey University, Albany, New Zealand
    (Massey University, 2003) Tutagalevao, Eipo Junior
    A feature of Latter-day Saints consolidation methods in the Pacific has been the establishment of gathering settlements for its members designed as a religious sanctuary for the persecuted and untrained. This approach varied throughout the Pacific depending on the steadiness of the missionary programme and success of retaining its members. Apart from Hawaii, Samoa was one of these unique places in which gathering settlements were established for the Latter-day Saints. The focus of this thesis concerns the in-depth examination of one of these latter-day Saints gathering havens in Samoa, Sauniatu village. The rich unpublished primary sources of this Branch make this a valuable exercise. Within these materials contained valuable insights into the nature of Latter-day Saints community organisation adapted in Samoa as well as understanding the cultural interactions between the Samoan saints and the European missionaries. Because Latter-day Saint origin was in America, this study indeed begins by examining the social and doctrinal bases of the church and in particular this notion of gathering. Chapter One, therefore, shows this relationship of the gathering in America and its modification in the Pacific context. The Latter-day Saints arrival in Samoa and its difficulties is analysed in Chapter Two. The push to establishing gathering settlements in Samoa is discussed in Chapter Three. In Chapter Four, an outline of the Sauniatu administrative system and local Saints' attitudes towards it are examined. Chapter Five presents an in-depth analysis of the nature of the village in its internal and external interactions. In Chapter Six, it explores the village as a functional mechanism for institutional operations. Chapter Seven will attempt to inquire the village's effectiveness and show its effects on the members, and Latter-day Saints development in Samoa. A conclusion assesses the overall success of Sauniatu village and suggests some of the reasons for its succcsscs and failures.
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    Nga Rauru : ka maro te kaki o te Kotuku : a thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy in Development Studies at Massey University
    (Massey University, 1992) Walsh, Michael Wehi Mailetonga
    This thesis is concerned with the development of a resource: land, so as to provide an economic base that will sustain social and cultural activities for the iwi of Nga Rauru. Chapter One of the thesis reveals the various Acts and legislations and reasons that made land a source of conflict between Maori and Pakeha during the Nineteenth century. This is the first period of land alienation. Chapter Two highlights the Acts and legislation of the Twentieth century that continued to alienate Maori from their land. Attempts to counter this land alienation are also discussed. In Chapter Three a block of Maori land, originally Crown granted in 1882, is used to show the process of fragmentation and alienation which has produced the situation today: there is still Maori land left in the block, but it is largely leased to local Pakeha farmers. The consequences of land alienation to Maori in general, and where possible Nga Rauru specifically, is discussed in Chapter Four. Economic, cultural, spiritual, social and political factors are viewed in an attempt to gauge Nga Rauru's present 'well-being'. The final chapter calls for the utlisation of Nga Rauru lands to be returned to the iwi. A scenario concentrating on forestry development is used to indicate possible costs and returns to the iwi, in economic and social terms. The chapter concludes that there is a need for Nga Rauru to establish a Development Unit to facilitate desired economic growth for the iwi.
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    Forced assimilation and development : the Chinese-Indonesians under Soeharto's New Order (1965-1998) : a research project presented in partial fulfilment of the requirements for the degree of Master of International Development, Development Studies, Massey University, Manawatu, New Zealand
    (The Author, 2014) Sidjaya, Calvin Michel
    Chinese Indonesians are an ethnic minority who have settled in Indonesia since at least the 15th century who comprise 1.2% of the Indonesian population. From 1965-1998, Chinese-Indonesians became subject to various assimilationist laws under the rationale that this ethnic minority had failed to integrate into Indonesian society. Under Soeharto’s administration, Chinese-Indonesians had to give up their political and cultural rights, although they were allowed to participate widely in the economic sector. This desk-based research studied assimilationist laws and their impact on the ‘development’ of Chinese-Indonesians by studying various laws and through the use of an online questionnaire to a sample of Chinese-Indonesians. At first glance, this ethnic group can be classified as ‘developed’ at least economically, however when investigated further, systemic political and cultural exclusion has harmed their full human development. The case of Chinese-Indonesians reflects Amartya Sen’s argument in ‘Development as Freedom (1999), that wealth is only one aspect of human development. However care should be taken when considering the Chinese-Indonesian case. Generalisations should not be made about the harms that can result from assimilation policies as they were formulated during the Cold War. Assimilation is still important but should not be coercive and ensure multiple identities (such as ethnic and national identity) can coexist. This research report also uses right to development as framework. It concludes that the right to development may not be inclusive to Chinese-Indonesians’ situations because it still narrow down development as ‘growth’.
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    The Politics of Policing Family Violence in New Zealand: An Overview
    (School of Psychology, Massey University,, 2012) Benschop, Maria; Coombes, Leigh; Morgan, Mandy; Gammon, Ruth
    In 2012, the New Zealand Police introduced a new Family Violence Policy to guide police response to family violence occurrences including a new tool for assessing situational risk factors. The Ontario Domestic Assault Risk Assessment (ODARA) is a 13 item actuarial measure for intimate partner assault recidivism developed in Canada (Hilton, Harris, Rice, Houghton & Eke, 2008). It is crucial to understand how the changes in police policy and procedures that involve ODARA affect the safety and wellbeing of domestic violence victims. Victim safety and protection are policing priorities. The police response and understanding of family violence has changed over the last 40 years from police viewing the domestic incident as a private relationship matter with minimal police intervention, to a criminal investigation developing from the pro arrest strategy (Ford, 1986; Ford, 1993). This paper traces the history of policing policy changes in family violence that led to the introduction of ODARA in 2012. Four key turning points are identified, with the aim of gathering an understanding of how policy emerges in policing family violence.
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    Ngamotu me Kihitu nga whenua, Ngamotu me Kihitu nga turangawaewae : "Aue Te Ariki aue", kei whea ra nga tangata o te hau kainga nei? : a personal journey : where have all the people gone? : a thesis presented in partial fulfilment of requirement[s] for the degree of Masters of Philosophy, a major in Social Work, Massey University, Palmerston North, New Zealand
    (Massey University, 2012) Webber-Dreadon, Emma Te Paea
    Enclosed to the north and west by hills, edged by the Pacific Ocean and the Wairoa Hopupu-Hongenge Matangirau River, it seemed to me as a six year old that Ngamotu, Kihitu and Wairoa were the only places that existed in the world. It was then, and will always be, the ‘centre of my Universe’. NGAMOTU TE WHENUA, NGAMOTU TE TURANGAWAEWAE "AUE TE ARIKI AUE", KEI WHEA RA NGA TANGATA O TE HAU KAINGA NEI? The purpose of this research was to explore why the whenua of Ngamotu, and additionally Kihitu, are almost deserted of her people, and why there is so little use of her agriculturally or horticulturally. The inclusion of Kihitu within this thesis is because it is a 15 acres block of land located in the centre of Ngamotu. Whatever happens to either ‘block’ must surely impact on the other in some way. The use of tikanga and kaupapa Maori as the ‘pou’ of this research is what determines the mauri (well being) of nga whenua o Ngamotu and Kihitu, and their people. These are used because they are the most appropriate techniques and tools to use to explore and ascertain the mauri (well being) of Ngamotu and Kihitu, and her people. The study is an oral and recorded history, as told by seven purposively chosen mokopuna, who willingly shared their experiences and their knowledge of Ngamotu and Kihitu. In their own words, they shared their stories about Ngamotu and Kihitu, their history, their current status, and the influences that they have had on them, and what if any, are their moemoea (dreams) for Ngamotu and Kihitu. By naming Ngamotu and Kihitu as our turangawaewae acknowledges and provides a ‘chiefly’ place for us all to stand, which contributes to the importance and the ‘mauri ora’ (wellbeing) of Ngamotu and Kihitu as a whenua, which then enables us as mana-whenua (people of the land) to determine, define and strengthen our world views about and around Ngamotu and Kihitu, which in turn reflects the concept of being Maori and being a mokopuna of Ngamotu and Kihitu.