Development Studies

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End date: 2019Subject: search.filters.subject.Economic conditions

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    Dependent development: a study of Thailand's economy within the world capitalist system : a thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy in Development Studies at Massey University
    (Massey University, 2003) Tapen, Teerasil
    Since Thailand was engaged by the Bowring Treaty with the British Government in 1855 ( Phongpaichit & Baker, 1995:15), the country has been pulled into the circle of world capitalist development. Hewison (1989) has distinguished three phases in the capitalist development in Thailand. The first phase was in the period of the absolute monarchy when a capitalist class (the Royal family and aristocracy) emerged from trading with Chinese and European traders. The second phase allowed the emergence of a petty bourgeoisie and labour class, especially after the Second World War. The bourgeois class grew by the conglomeration between Thai and Chinese tycoons dominating the transaction sectors of banking, manufacturing, and agro-industry. The last phase began in the 1970s with the new generation of capitalist classes. These classes performed their economic activities in high technology and higher value-added manufacturing. At the same time, uneven development can be seen in the disparity between rich and poor, urban and rural area. This unevenness seems to be broader and more severe, from the statistics of Thailand's annual household income by region , between 1962-1995 (Medhi Krongkaew, cited in Rigg 1997:88), the scissor effect in the growth ratio between those m Bangkok and other regions is prevalent. In this thesis, the focus will be put on the latter of these phases, especially at the beginning of the 1960s - which has been known as the period of Cold War - in conjunction with the launch of the first national economic and social development plan in Thailand. This development will be reviewed until the regional economic crisis in 1997-1998 and some information of IMF assistance to Thailand will be drawn upon to assess the exemplification of the Thai economy as a dependent capitalist development. [First two paragraphs of chapter 1.]
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    Repoliticising development : the diaspora knowledge network (DKN) ChileGlobal and its contribution to development in Chile : a thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in Development Studies at Massey University, Manawatu, New Zealand
    (Massey University, 2017) Malecki, Axel
    Throughout the last fifteen years, developing countries have increasingly devised diaspora strategies to tap into their overseas migrant populations for the purpose of achieving national development objectives. Endorsed by multilateral donor organisations, the private sector, NGOs and supported by bilateral donor agencies, diaspora strategies tend to represent diasporic communities as development actors whose entrepreneurial expertise, business knowledge and access to resources can be usefully captured via social and monetary remittances. However, critical scholarship cautions against simplistic assumptions that underpin the often elite-based attempts of governments to leverage their diasporic collectives via selective policies. Moreover, the so-called ‘rise of the diaspora’ as a development actor, has also generated concerns suggesting that the state-integration of diasporic groups for development rationalities signifies a process of de-politicisation and control. Building on multi-sited research, this thesis engages with the practices, shifting coalitions and their outcomes of the Chilean diaspora knowledge network ChileGlobal. The ChileGlobal knowledge network initially emanated from the World Bank’s Diaspora for Development programme in 2005 with the particular goal to foster innovation and economic development in Chile and, as such, was positioned as a distinct economic actor. Through the use of post-structurally informed concepts, and attending to the multiple sites of interaction within ChileGlobal, this thesis maps out how attempts to expand the scale and scope of ChileGlobal reconfigured and mobilised this knowledge network in unintended and far-reaching ways generating diasporic spaces of contestation and ambivalence. By tracing the different sites and trajectory of ChileGlobal, as well as its politics of expansion that resulted in subsequent change of the constituency of ChileGlobal network, this thesis demonstrates how the partial transformation of this diaspora network from an economic to a political actor signifies a narrative that runs counter to broad claims about the depoliticising effects of contemporary development projects. Instead, the diaspora community assembled around ChileGlobal is indicative of the malleability and ambiguity of diaspora networks as development actors as well as their potential to challenge existing public policy orthodoxy and dominant discourses of economic and calculative practices in contemporary Chile. Moreover, this thesis also highlights how simplistic outward focused diaspora strategies often fail to take into account how local, mundane, place based norms and cultures often shape and mediate the transfer of diasporic contributions.
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    Ethnodevelopment within the Bolivian Aymara : a case study in Laja : a thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy in Development Studies at Massey University, Palmerston North, New Zealand
    (Massey University, 2003) Rapson, Brent Timothy
    The Aymaran people have lived on the Andean altiplano between the valley where today's city of La Paz sits and Lake Titicaca for over 800 years. During that time they have been conquered by the Inca Kingdom, the Spanish Crown and the mestizo governors of the Republic of Bolivia. Despite this history of submission the Aymara have maintained their unique cultural identity strong and pure. Life on the altiplano has always been a challenge and today is no exception. Harsh weather conditions and isolation from mainstream Bolivian society have limited the possibility of economic development for the thousands of Aymaran communities spread across the altiplano. One such rural community is Laja, the original location of the city of La Paz, today home to an Aymaran population of 707. For decades, authors within the discipline of development studies have been seeking sustainable solutions for rural communities like Laja. The introduction of the theories of alternative development in the 1980s helped focus development studies on the issues that would truly impact on world poverty after the weaknesses of mainstream development theories became evident. Arising from the alternative development paradigm came the theory of ethnodevelopment. [From Introduction]
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    I am not the problem : challenging deficit narratives of indigenous development through alternative media : a research report presented in partial fulfilment of the requirements for the degree of Master of International Development, Massey University, Palmerston North, New Zealand
    (The Author, 2016) Stillwell, Laura
    The aim of this research was to explore the extent to which alternative media sources challenge normative representations of Indigenous peoples and provide an opportunity for alternate representations, specifically expressions of agency and empowerment. Mainstream media oversimplifies Indigenous development goals and relies heavily upon stereotypes and problematising discourses. Critical analysis of alternative news articles show that alternative media represents issues related to Indigenous development from a collective perspective, demonstrating a strong presence of solidarity. Contestation of problematising discourses is commonly situated in a context of colonisation and ongoing marginalisation and through this narrative stories of agency and empowerment are shared. Overwhelmingly, there was evidence that Indigenous development was not being undertaken in a participatory approach, the state failing to consult and instead enforcing paternalistic and punitive policies specifically targeting Indigenous communities. A key finding of this research is that alternative media provides a voice for those silenced by state processes and policies, disseminating urgent calls for community-based engagement and recognition of the ongoing impacts of colonisation for Indigenous development.
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    Sustainable development : a model Indonesian SRI co-operative : this research paper is presented in partial fulfilment of the requirements for the degree of Master of International Development, Massey University, New Zealand
    (The Author, 2016) Sharp, Gawain
    This research report explores how ‘sustainable livelihoods’ have been achieved at a model cooperative using the ‘System of Rice Intensification’ named SIMPATIK. To conduct the research a novel template was developed. The framework was required following a review of sustainable livelihood literature which found deficiencies with the ‘sustainable livelihoods framework’, particularly its treatment of equity, social capital, culture and agro-ecology which disqualified the framework as an appropriate approach for the research. Amekawa’s (2011) ‘Integrated Sustainable Livelihoods Framework’ which synthesises agro-ecology and the sustainable livelihoods framework is then discussed. Further work is then presented on social capital which this paper argues has a critical role in facilitating access to livelihood capitals. A discussion of the significance of culture then follows to underline its importance as a form of livelihood capital. The research then introduces an operational model that is appropriate to the local cultural, institutional and geographical context to demonstrate how livelihood capitals are linked to livelihood outcomes, a model I have labelled the ‘Apt-Integrated Sustainable Livelihoods Framework’. This framework is then informed through field research at the SIMPATIK co-operative. Impact pathways through ‘synergetic forms of social capital’ and the System of Rice Intensification (SRI) are shown indeed to lead to sustainable livelihood outcomes for research participants. The ‘sequencing’ of livelihood capitals is seen to be critical and the research culminates in the development of a ‘SRI Co-operative Template for Sustainable Livelihoods’; a transferable model that shows how SRI can be promoted as a sustainable livelihood strategy.
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    Development possibilities and customary land tenure in the Pacific : a thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy in Development Studies, Massey University
    (Massey University, 2007) Rockell, Dennis Graham
    In parts of Africa and the Pacific, the majority of land remains in customary tenure, perhaps in modified form. This thesis explores the question of whether it is possible to retain customary land tenure in a development context. Major development agencies such as the World Bank have, at times, placed pressure on developing countries to convert customary land into forms of tenure more compatible with boosting agricultural production. The Vanuatu constitution specified upon the nation's independence in 1980 that all land was to be returned to the custom owners. This thesis investigates how Vanuatu has grappled with the apparently conflicting objectives of customary tenure and economic development. An attempt was made to give the issue maximum possible focus by choosing the West Coast of Tanna Island as the location of study. Here, urbanisation and infrastructural development is attempted in surroundings where the majority of land has never been removed from customary tenure. The very small areas alienated during the colonial period have become the principal localities for such development. Must customary tenure or modernisation triumph, one over the other, or is it possible to achieve some of the benefits of modernisation without betraying the intent of the Vanuatu constitution? The thesis comes to no simple conclusion, but examines closely how this contradiction is unfolding and suggests that there are grounds for optimism, while noting the unrelenting nature of the forces for change.
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    Japan's official development assistance : its shape and implications for recipients : a thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy in Development Studies, Massey University
    (Massey University, 1996) Scheyvens, Henry
    Japan's ODA programme is surrounded by controversy regarding the motives that propel it forward and the degree to which it meets recipient needs. This study hopes to add to the debate regarding Japanese ODA by uncovering those factors that shape Japan's contemporary aid activities and to interpret their implications for recipients. Rather than adhering to any one particular view of Japan's international relations to explain Japanese ODA, an inductive approach is used to identify the contextual mix in which aid policy is formulated. Japan's cultural legacy and development experience are found to define the broad boundaries that ODA policy must operate within and these factors continue to colour Japan's unique brand of foreign aid. An analysis of the evolution of Japan's contemporary aid programme also shows that ODA has been used to promote Japan's national interests in a variety of ways as international circumstances have changed. Economic and security needs have played influential roles in the size and direction of aid flows throughout the evolution of Japan's aid programme. More recently, a growing desire for an international leadership role explains why Japan's ODA programme continues to expand at a time when many other major donors are suffering 'aid fatigue'. Although Japan's ODA activities undoubtedly promote the country's foreign interests, this study has also found that the aid programme has undergone a process of reform to better attune aid to recipient needs. The quality of Japanese ODA has steadily improved over time and many popular development themes have been incorporated into Japan's ODA policy. A desire to present Japan as a responsible member of the international community, combined with ideological development as Japan's aid agencies have gained greater experience, are used to explain this reform process. Previous studies of Japan's ODA programme have largely been a study of Japan as a donor with little consideration given to the impact of aid activities on recipients. To help fill this void a case study of Bangladesh was undertaken and Japanese projects, project evaluations and country reports analysed. In this study the empowerment approach was used to identify how appropriate and effective Japanese aid is in assisting impoverished peoples in Bangladesh. The findings were that, despite the extent of reform in Japan's aid policy, aid practice in Bangladesh is dominated by Japan's traditional aid activities, that is, the construction of large-scale economic infrastructure projects. An analysis of Bangladesh's recent development history reveals that the production-based, trickle-down growth strategy that these aid activities are founded upon has little to offer the poor. In contrast, this thesis suggests that the poor will only be included as active agents in the development process when they have been politically, socially and economically empowered. Recent reforms within the Japanese ODA programme make it more receptive to the needs of the poor. However, it is likely that Japan's national interests, rather than those of the poor, will remain the main determinants in shaping aid activities.
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    Loyalty, commitment and the corporation of kin : Tonga as a case study : a thesis presented in partial fulfilment of the requirements for the degree of M. Phil in Development Studies at Massey University
    (Massey University, 1997) Ramsey, Caroline Judith
    The economic effectiveness of the Tongan kinships in a capitalist economy is dependent, to a significant degree, on the transformations and changes that are made to the way the kinship relationships function. Researchers, such as Parsons (1949), suggest there needs to be a move away from the traditional kinship relationships to individualism and nuclear families, as this is ultimately the most effective way of operating in a capitalist, business environment. However, this thesis seeks to challenge this theory by examining the changes that are occurring in kinships within Tonga. Here modifications to the kinship system seem to be allowing the family to continue to operate as an extended kinship unit both socially and economically. This thesis endeavors to suggest that the utilisation of the kinship structure offers considerable benefits for all of those involved, and because of this there is some degree of sustainablity and durability in these extended family relationships. Essentially economic decisions and resources seem to be shared between kinship members because they seek a common goal to improve the standard of living for both the family and the individual. This is reinforced by the intrinsic senses of loyalty and commitment, which encourage practical working relationships between the family members, reducing internal competition and accommodating the sharing of resources. For the individual involved in such a system the advantages of remaining within the kinship often counter the compromises and sacrifices required. For a young member of the group the system provides security and access to resources that otherwise would have to be obtained independently, which can be particularly difficult as often the young individual lacks both the equity and experience to readily obtain these resources. For the parents who wish to pursue a career the kinship network provides caregivers and accommodation for their children, either nearby or overseas, depending on where work is obtained and where housing and educational opportunities exist for their children. As for family members with entrepreneur aspirations, the other kinship members can add value by supporting their endeavors through their custom, their help in setting up the business, their role in establishing the right business contacts, and through their supplying of goods and services both from home and overseas. Finally for the elderly or those poor of health, the other kinship members provide an essential social welfare service, within the security of the family structure. However, this kinship system, apparent in Tonga, does not survive without commitment and compromise. Family members are encouraged from a young age to acknowledge and adopt traditional ideologies and perspectives which value the kinship system and the obligations which exist within. In addition to this the Tongan people also seek an economic rational for their involvement in the kinship network. Therefore, in moving from subsistence lifestyles to capitalism, Tongan kinships are readjusting their extent and nature of giving, their living arrangements and their attitudes towards investing and saving. These adjustments seem to be providing the kinship members, both at home and overseas, with a functional and rational economic system to work within.
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    The participation of women in the Solomon Islands education system : a study with particular reference to Solomon Island women who held New Zealand government tertiary scholarships between 1973 and 1990 : a thesis submitted in partial fulfilment of the requirements for the degree of Master of Arts in Development Studies at Massey University
    (Massey University, 1994) Quinn, Marion
    This is a study on the participation of women in the Solomon Islands education system, focussing in particular on the experiences of Solomon Islands women who held New Zealand Government tertiary scholarships between 1973 and 1990. Despite increasing international recognition of the importance of education for girls and women in addressing critical national economic and social goals, gender remains the single most significant determinant of access to schooling in most developing countries. While there is a growing body of literature on factors affecting the participation of girls and women in education in developing countries, little has been written on the subject in relation to the South Pacific and nothing of substance in relation to Solomon Islands. More generally, Altbach (1985) noted the lack of research on the experience of women as overseas students and the outcomes of tertiary education for women in developing countries. The findings of this study confirm research carried out elsewhere that the socio-economic status of parents has greater influence on the schooling of girls than of boys. For the earliest women tertiary students, the encouragement of educated fathers was of particular significance in breaking down traditional barriers to girls' participation in education. Girls and women from matrilineal societies were, in general, given greater encouragement to enter and to remain longer in school. In undertaking tertiary study overseas and returning to positions of responsibility in both the public and private sectors, the women in this study were in many ways 'trailblazers' for the women who followed behind them. Their position was not an easy one, subject often to personal misunderstanding and criticism as they sought a new role and a new status for women in Solomon Islands society. Yet this was not an elite, Westernised group, divorced from their own society. Those interviewed were characterised by a strong commitment to assisting other Solomon Islands women and to contributing effectively to the development of their society. The study concludes that the interests of development have been well served by the investment in their education.
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    Reasserting the local in the global : local livelihoods and sustainable development in the proposed East Rennell World Heritage site, Solomon Islands : a thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy in Development Studies, Massey University
    (Massey University, 1996) Purdie, Nicholas Simon
    This thesis assesses the relationships between the sustainable development approach to integrating environmental and developmental concerns, and that approach suggested by the concept of sustainable livelihoods. In the context of the East Rennell World Heritage Project in Solomon Islands, the nature of sustainable development as it is operationalised at the local level, and the reality of people's livelihoods within the boundaries of that project, are assessed to determine where sustainable development meets livelihoods to both support and enhance them, and the implications which a sustainable livelihoods approach has for sustainable development. Over the last fifteen years the concept of sustainable development has been promoted at the global level as a means by which environmental integrity may be maintained, and at the same time allow for the continued development of human economic and social systems to improve the welfare of poor people. Arising out of the twin concerns that development was not meeting its primary goal of alleviating poverty, and at the same time was placing environmental systems in jeopardy, the concept of sustainable development is now a central theme within global development discourse. Alternatively, the concept of sustainable livelihoods has been presented as a 'new analysis' of the reality of the lives of local people and the problems they encounter as they attempt to construct viable livelihoods for themselves, and represents an alternative strategy for integrating environmental and developmental concerns at the local level. The rationale for using such an approach to environment and development is that only by ensuring that all people have access to an adequate and secure livelihood will further goals of sustainability be able to be obtained. This thesis presents the results of research undertaken in Solomon Islands over a three month period in 1995. The research is presented as two village case studies incorporporating the results of Participatory Rural Appraisal surveys undertaken at Tevaitahe and Niupani villages in the proposed East Rennell World Heritage Site. The general conclusion reached is that although sustainable development attempts to assist local people in conserving their resources and develop income generating business based on ecotourism, the nature of this sustainable development to a certain extent precludes the achievement of sustainable livelihoods.The suggestion is given, therefore, that the sustainable livelihoods infer an alternative approach to development.