Pacific and Pasifika Theses

Permanent URI for this collectionhttps://mro.massey.ac.nz/handle/10179/4764

The theses listed in this collection were all completed at Massey University in a range of different departments and institutes. They have been included in this collection if the topic is strongly related to Pasifika/the Pacific.

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2011 - 20133

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    Fa'a Samoa : an aid to livelihood recovery following the Samoan tsunami? : a case study examining two Samoan villages : a thesis presented in partial fulfilment of the requirement for the degree of Master of Philosophy in Development Studies at Massey University, Palmerston North, New Zealand
    (Massey University, 2013) Murphy, Sandra Joy
    Natural disasters are destructive, traumatic and expensive. Costs associated with natural disasters are increasing, while simultaneously, there is a call to minimise or optimise development spending. With this in mind, this study examined the ways in which the cultural framework of Samoa, fa’a Samoa, influenced Samoan livelihood recovery following the 2009 tsunami. Fa’a Samoa is widely considered to consist of three major components, matai (chief), church, and aiga (family), supported by a variety of other factors including land, ceremonies, respect, service, love, hospitality and compassion. This research was undertaken through qualitative research, using critical case study analysis. Semi-structured interviews within an unaffected donor village, an affected village and with key informants provided primary data. The data was evaluated against the Samoan cultural framework, fa’a Samoa, using key themes such as Christianity, love, family, customary land, reciprocity and village governance to ascertain trends or attribute meaning. Research findings show that central to the recovery of Samoan communities following the tsunami, and their development in general, is fa’a Samoa. By drawing on fa’a Samoa, Samoan communities were able to recover their livelihood with the provision of less official assistance than would have otherwise been required. As a result, the principal conclusion of this thesis is that development should employ an approach in which the acknowledgement of cultural frameworks moves from desirable, to an essential requirement of policy and practice. Additionally, to aid livelihood recovery, non-affected communities should be called upon to provide assistance during the response and recovery phases and procedures should be put in place to enable families to connect with and help their affected kin.
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    Social capital and cohesive urban communities : examining the impact of culture, religion and other lived experience on community development processes in informal and squatter settlements in Fiji : a thesis presented in partial fulfilment of the requirements for the degree of Masters degree in Philosophy at Massey University, Palmerston North, New Zealand
    (Massey University, 2011) Yates, Kirkland Ronald
    Urbanisation of Pacific cities is causing substantial growth in squatter settlements, particularly in Fiji. This growth in squatter settlements is placing government resources under stress in terms of affordable housing solutions and extension of essential services on government capacities. Furthermore, unregulated urbanisation processes are leaving many squatter settlements living below the poverty line and placing settlers increasingly under survival pressures. Many have studied the various poverty and social dynamics affecting squatter settlements in Fiji as well as the government and non-government institutional responses to these situations. This thesis addresses how the urban poor in settlements marshal the necessary resources to organise inclusive and effectual communities that can influence public policy directions on issues that affect them. The assumption in this thesis considers that squatters face significant cultural and ideological barriers that either support or block their ability to function adequately in their challenging settings. Furthermore, this thesis explores the impacts of culture, religion and lived experiences on urban community development processes and how these experiences may affect the socio-economic well-being of community members. This research was based on primary data collection from a sample of eighteen householders across three contrasting squatter settlements in Suva, Fiji, during 2008. Householders were surveyed with application of a structured and internationally authenticated social capital-integrated questionnaire. The survey was used to investigate settlers‟ perceptions of the various organisational and social cohesion indicators in communities considered necessary to support community functioning. Of particular interest was the relative significance and importance of key social capital indicators. Social capital was seen as prerequisite for community development in a Fijian, Indo-Fijian and an integrated settlement. This thesis investigated how people might work together to sustain socially cohesive communities. The community organisational and interactive data indicators were analysed to compare the capacity assessment results and presented in a visual format to provide a „snapshot in time‟ of the status of community relations in the squatter settlements studied. It is contended that this approach could present a potential application for communities, government institutions and development practitioners to employ as an instrument to monitor the progress of community capacity development in future.
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    The influence of the Fijian way of life (bula vakavanua) on community-based marine conservation (CBMC) in Fiji, with a focus on social capital and traditional ecological knowledge (TEK) : a thesis presented in fulfilment of the requirements for the degree of Doctor of Philosophy in Resource and Environmental Planning at Massey University, Palmerston North, New Zealand
    (Massey University, 2011) Nainoca, Winifereti Ubianalaca
    This doctoral research explores the role of bula vakavanua (traditional Fijian way of life) in implementing community-based marine conservation (CBMC) in Fiji, with a focus on indigenous Fijian social capital and traditional ecological knowledge (TEK). A combination of western and indigenous methodologies was utilised with a particular focus on CBMC experiences at three case study sites, namely Navakavu (Rewa); Kubulau (Bua) and Verata (Tailevu). The Vanua Research Framework (VRF) developed by Nabobo-Baba (2007) was adapted to elicit stories from these communities based on indigenous practices of talanoa, which literally means „to tell a story‟. I am an indigenous Fijian female researcher, and consequently needed to respect and follow traditional protocols pertinent to females and indigenous Fijians with regards to gender issues and tribal and kinship links. The three key findings of my research are: the interconnectedness of all things in the bula vakavanua; talanoa as dialogue and negotiation to facilitate adaptation of the bula vakavanua to external factors; and kinship (veiwekani) as the hub through which TEK and social capital actions and behaviour are lived out. First, to indigenous Fijians, all creation is interconnected. The common Fiji mud crab1 (qari) is used as a metaphor to illustrate interconnection between all aspects of the bula vakavanua in an indigenous Fijian world. There is a „crab‟ saying in Fijian society that is translated “I‟ll walk how you walked, mother”. In CBMC initiatives, bula vakavanua (the crab) lives in an environment influenced by other factors, including political, social and economic factors. These factors have to be continually and appropriately integrated into the bula vakavanua so that the crab adapts and flourishes. Second, this integration can be facilitated by talanoa as dialogue and negotiation so that community members and CBMC partners can share, reflect upon and reframe their worldviews, perceptions and ultimately practices. Talanoa is facilitated by developing listening and communication skills that enable participants to clarify, critique and re- 1 Brachyura species. ii align their perceptions. This re-alignment may require the change in norms, behaviour and practices in prevailing Fijian culture in order to adapt to the changing environment. I use examples from my case studies to show where talanoa as dialogue and negotiations have worked and, where talanoa is still ongoing to develop shared understanding and resolve conflicts. Third, kinship (veiwekani) is the basis upon which most aspects of the bula vakavanua are lived out. Kinship may be based on blood links, Vanua links or through marriage. In Fiji both TEK and social capital are embedded within the kinship system of the bula vakavanua. For instance in TEK, skills and knowledge are inherited through birth and reinforced by oral transmission and training throughout the generations, emphasising the embeddedness of TEK in families and kinship systems. The impacts of this research are centred round the three key findings. Indigenous Fijians must appreciate that, just like the metaphorical crab, the bula vakavanua has to continually adapt to a changing environment through talanoa, or it will not survive. These adaptations will require different degrees of change in cultural behaviour and norms in order to make it suitable and relevant for the current times. The bula vakavanua (or other indigenous way of life) must be appreciated and how it plays out in the CBMC work must be understood, and appropriately facilitated, to help ensure the sustainability and success of the work. NGOs can play a more prominent role in facilitating talanoa sessions for unresolved issues in CBMC work, while indigenous Fijian individuals in the partner organisations can provide a crucial a link between the organisation and the community. The government also needs to exercise the political will to resolve some issues such as legal recognition of community-appointed qoliqoli wardens, MPAs and the issue of qoliqoli ownership by the Vanua. This research is not only relevant to Fiji, but to other Pacific Island sites, or any CBMC sites where indigenous knowledge and way of life exist.