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    Developing a model for integrated leadership succession planning in Post-Settlement Governance Entities : a praxis approach : a thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy at Massey University, Manawatū, New Zealand
    (Massey University, 2025-04-27) McCurdy, Lynette
    The thesis examines key factors that influence leadership succession planning in Post-Settlement Governance Entity in Aotearoa New Zealand. The research was made possible through the long-standing relationship between iwi organisation, Te Rūnanga o Ngā Wairiki Ngāti, a Post-Settlement Governance Entity (PSGE) and me, a non-Indigenous, non-Iwi business researcher (NIR). The context for the research method is based on how a NIR and an iwi organisation can approach a research project together. The research is framed by two questions. Research Question 1 asks ‘How should a NIR approach research with an iwi organisation?’ (RQ1) and Research Question 2 asks ‘What factors influence leadership succession in PSGEs?’(RQ2). The research makes two significant contributions. In response to RQ1, the Framework for non-Indigenous Research Praxis (the Framework) represents a new model for non-Indigenous research not previously described in the literature. The Framework makes important contributions in the fields of non-Indigenous research methods and applied approaches to Kaupapa Māori research. The Framework aligns the NIR with Kaupapa Māori research principles and opens a space for NIRs to consider if, and how, they can make effective contributions in Indigenous research settings, as guided by their Indigenous research partners. RQ2 opens a comprehensive exploration of key factors that influence leadership succession in PSGEs. The response to RQ2 is the development of Te Aka Matua o Iwi Rua—Leadership Succession Model for Te Rūnanga o Ngā Wairiki Ngāti Apa (the Model). The thesis considers leadership succession planning from a strategic organisational risk perspective and offers a detailed and adaptive model for an integrated approach to leadership succession planning and risk mitigation for the Rūnanga. The research makes a significant contribution to the field of leadership succession planning in PSGEs.
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    The use of the conservation estate in the settlement of Treaty of Waitangi claims : a thesis presented in partial fulfillment of the requirements for the degree of Master of Science in Ecology/Zoology at Massey University
    (Massey University, 1998) Vertongen, Baden Anthony
    The effect of the Treaty of Waitangi on New Zealand's conservation estate through the settlement of Treaty of Waitangi claims, and the Department of Conservation's requirement under the Conservation Act 1987 to have regard for the principles of the Treaty of Waitangi is introduced. The importance of the Treaty of Waitangi Settlement process and the controversy surrounding the role of the conservation estate in this process is also discussed. A background to the Treaty of Waitangi settlement process is presented and three major land claims and their resulting settlements are examined as case studies. These are the Tainui-Waikato raupatu claim, the Whakatohea claim, and the Ngai Tahu claim. The potential impact of each of these settlements on the ownership and management of New Zealand's conservation estate is discussed and compared with the impact of the Department of Conservation's current commitment to the Treaty of Waitangi through it's Kaupapa Atawhai Strategy on the management of the conservation estate. It was found that the settlement of Treaty of Waitangi claims has had little impact on New Zealand's conservation estate. Only very small areas of the conservation estate have had ownership transferred to claimants, and the area of land managed by the Department of Conservation has increased as a result of Treaty settlements. Treaty of Waitangi settlements have also had little impact on the management of New Zealand's conservation estate, as many of the redress instruments included in settlements are similar to the objectives and policies included in the Departments of Conservation's Kaupapa Atawhai Strategy. Future Treaty of Waitangi settlements are also unlikely to have a significant impact on New Zealand's conservation estate, and are likely to become more effective through improved consultation with the public and conservation interest groups and the closer involvement of the Department of Conservation's Kaupapa Atawhai section in the settlement process.
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    Planning to develop land returned under Treaty settlement in Waikato, Aotearoa New Zealand : an institutional ethnography : a thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Health at Massey University, SHORE & Whāriki Research Centre, Aotearoa New Zealand
    (Massey University, 2017) Livesey, Brigid Te Ao McCallum
    This research investigates planning to develop land returned as settlement for breaches of Te Tiriti o Waitangi (the Treaty of Waitangi). Using institutional ethnography methodology, I explore a case study of the relationship between an iwi authority, Te Whakakitenga o Waikato, and a local authority, Hamilton City Council. In 1995, significant areas of land were returned to Waikato-Tainui through Treaty settlement. This research focuses on processes to develop planning regulation for land owned by Waikato-Tainui at Te Rapa, site of ‘The Base’ retail development and Te Awa shopping mall, and Ruakura where an inland port and associated activities are proposed. Iwi planning documents describe a vision to develop land returned under Treaty settlement. Commercial property development to regain ‘economic sovereignty’ is a critical element in the ‘integrated development agenda’ for Waikato-Tainui. However, critical discourse analysis and intertextual analysis illustrate that this vision is not well-reflected in local government planning documents. Relations between Hamilton City Council and Waikato-Tainui have changed from generally adversarial in 2009 during planning processes to restrict development at Te Rapa through Variation 21, to more collaborative during planning processes to approve the Ruakura Plan Change in 2014. Complementing data from interviewing practitioners with analysis of texts created through these planning processes, I consider control, timing, and trust as key factors in this changing relationship. This research provides evidence for dual planning traditions in Aotearoa New Zealand. Communal ownership of land and inalienability are characteristics of land returned under Treaty settlement which have influenced development decisions made by Waikato-Tainui. Planners and the planning profession can ‘transform’ planning practices to create new relationships between local government and iwi authorities. Interviews suggest that crosscultural planning can be a challenging and emotional experience. Iwi planning documents articulate a vision for future relationships based on mana whakahaere (affirming Māori authority) and mātauranga Māori (valuing Māori knowledge). In response, I highlight the need for changes to the New Zealand Planning Institute Code of Ethics to support planners working to decolonise planning. I conclude by ‘mapping’ the institution of planning for Treaty settlement land, and identifying levers which planners can use to support Māori goals for land development and economic self-determination.
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    Mana, whānau and full and final settlement : a thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy in Māori Studies at Massey University
    (Massey University, 1999) Ratima, Matiu Tai
    A study is presented which describes and critiques the process of the settlement of Māori claims with respect to Crown acts or omissions which breech the principles of the Treaty of Waiting. Attention has been focused on the rights of whānau and hapū within the process of direct negotiation, and an unsuccessful attempt by the Whakatōhea iwi of the Eastern Bay of Plenty to negotiate a settlement of their claims has been considered as a case study of direct negotiation. The views of seven participants involved in Whakatōhea's negotiations have been used to gain insight into the process and to help identify some key obstacles to Treaty settlement. Finally, the positions adopted by the Crown and various Māori groups, with regard to the obstacles identified, are discussed and some suggestions have been made which might provide a focus for future discussion on the subject of direct negotiation.
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    From Anakoha to New York : the genesis of the Foreshore and Seabed Claim and the marginalisation of Ngati Kuia : a thesis presented in partial fulfilment of the requirements for the degree of Master of Arts in History at Massey University
    (Massey University, 2006) Meihana, P. N.
    This study operates at three levels reflecting the title of the thesis. It deals with Ngati Kuia’s connection to the Foreshore and Seabed Claim (Wai 1071) and to this extent it focuses mainly on the years 1997-1998. At this time Ngati Kuia became involved in a series of Environmental Court cases that related to marine farming in the Marlborough Sounds. Anakoha , heard in Blenheim from 28 April to 1 May, was the first of these hearings and began a process of litigation that ended in the New Zealand Court of Appeal. The Crown’s response to the Court’s decision was the Foreshore and Seabed Act 2004. The Crown proposals that preceded the Act invoked a damning report from the Waitangi Tribunal, the resignation of Tariana Turia from the Labour Party, the formation of the Maori Party and a hikoi protesting the proposed legislation. It also prompted Maori to seek urgent intervention from the United Nations who recently released their report. Anakoha is a large bay near the entrance of Te Hoiere—Pelorus Sound—the traditional homeland of Ngati Kuia. Te Hoiere was the name given to the area by the ancestor Matuahautere in commemoration of his waka. According to tradition, Matuahautere was guided into the sound by Kaikaiawaro who remained there for a number of generations. The relationship between Ngati Kuia and Kaikaiawaro was to reinforce their connection with the foreshore and seabed. Land at the head of the bay, commonly known as Okoha, was occupied during the harvesting of titi and hapuku. It was later set aside as a reserve under the Landless Natives Act 1906. Both my grandmother and grandfather have land interests in this reserve. In this thesis Anakoha also represents a worldview, it is therefore not only a geographical place but a state of mind and a state of being, it is for Ngati Kuia the ‘genesis’ of the foreshore and seabed claim. On another level this thesis examines how Ngati Kuia has become marginalised in their attempt at having their property rights recognised at law. Litigation presented Ngati Kuia with an opportunity to address the problems faced as they attempted to enter the marine farming industry. It also provided an avenue to re-negotiate historical grievances. In his report United Nations Special Rapporteur Professor Rodolfo Stavenhagen noted that in New Zealand Maori customary rights have in fact been legally recognised ‘through the courts, parliamentary statute or administrative decision’. However, he also stated that the same mechanisms had been used to dispossess Maori and extinguish their inherent rights. Furthermore the protest movements of the last few decades and the establishment of the Waitangi Tribunal can be traced to this process.