Navigating precarity : Korean migrants’ experiences and resilience within formal and informal systems in Aotearoa New Zealand : a thesis presented in fulfilment of the requirements for the degree of Master of Science in Psychology at Massey University, Albany, New Zealand
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Date
2025
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Massey University
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Abstract
Migration has occurred throughout human history for a range of reasons. Today, various cultures and persons continue to come into closer proximity with one another through their migratory journeys; and the resulting complexities of resettlement warrant further investigation. This thesis explores the lived experiences of precariat Korean migrants in Aotearoa New Zealand, focusing on how participants navigate formal (government) and informal (community) support systems to obtain necessities of life. Drawing insights from Narrative Psychology, I investigate how Korean migrants story cultural values and systemic barriers that inform their strategies for addressing the socioeconomic adversities they face as members of the emergent precariat class. This study documents the experiences of three cases from Korean migrant women who were engaged through four waves of semi-structured enhanced interviews (n=12) using drawing and photo-elicitation exercises. Key findings reveal that barriers related to government policies and systems, such as visa restrictions, precarious employment, and limited access to welfare services can exacerbate settlement challenges. Although the extent of participant engagements with Korean community support systems varied, all articulated these cultural support systems as a key source of resources for their obtaining necessities of successful resettlement. This study contributes to knowledge regarding the nuances of migrant precarity by documenting how households obtained employment, housing, food and emotional support through the re-articulation of core Confucian and Christian cultural principles, 관계 (gwangye; 關係 guanxi; relationship or connections); 인 (in; 仁 ren; benevolence); 체면 (chemyeon; 臉 lian; face); 예 (ye; 禮 li; ritual propriety); 효 (hyo; 孝 xiao; filial piety); 충 (chung; 忠 zhong; allegiance); 정 (jeong; affection and attachment); 양심 (yangshim; moral conscience) and 자비심 (jabishim; merciful heart). The informal system formed within the Korean community emerged as a source for material, psychological, spiritual and cultural buffers against precarity, underscoring the significance of re-articulations of Korean cultural values and relational practices of mutual support in diaspora. Cumulatively, insights generated from research such as this can inform future research and policy developments to enhance support for Korean and other migrant communities navigating precarity in Aotearoa New Zealand.
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Precarity, Korean migrants, Formal and Informal systems, Cultural rearticulations, Resilience